Saint of the Day: St. John Bosco - January 31

St. John Bosco

(1815-1888)

John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play.

Encouraged during his youth to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism.

After serving as chaplain in a hospice for working girls, John opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring.

By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. His interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers.

John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854 he and his followers informally banded together, inspired by St. Francis de Sales [January 24].

With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.

Comment:

John Bosco educated the whole person—body and soul united. He believed that Christ’s love and our faith in that love should pervade everything we do—work, study, and play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, because John realized the importance of job-training and the self-worth and pride that come with talent and ability, he trained his students in the trade crafts, too.

Quote:

“Every education teaches a philosophy; if not by dogma then by suggestion, by implication, by atmosphere. Every part of that education has a connection with every other part. If it does not all combine to convey some general view of life, it is not education at all” (G.K. Chesterton, The Common Man).

source: http://www.americancatholic.org/ 

Saint of the Day: Blessed Mary Angela Truszkowska - January 30

Blessed Mary Angela Truszkowska

(1825-1899)

Today we honor a woman who submitted to God's will throughout her life—a life filled with pain and suffering.

Born in 1825 in central Poland and baptized Sophia, she contracted tuberculosis as a young girl. The forced period of convalescence gave her ample time for reflection. Sophia felt called to serve God by working with the poor, including street children and the elderly homeless in Warsaw's slums. In time, her cousin joined her in the work.

In 1855, the two women made private vows and consecrated themselves to the Blessed Mother. New followers joined them. Within two years they formed a new congregation, which came to be known as the Felician Sisters. As their numbers grew, so did their work, and so did the pressures on Mother Angela (the new name Sophia took in religious life).

Mother Angela served as superior for many years until ill health forced her to resign at the age of 44. She watched the order grow and expand, including missions to the United States among the sons and daughters of Polish immigrants.

Pope John Paul II beatified her in 1993. 

Saint of the Day: Servant of God Brother Juniper - January 29

"Would to God, my brothers, I had a whole forest of such Junipers," said Francis of this holy friar.

We don’t know much about Juniper before he joined the friars in 1210. Francis sent him to establish "places" for the friars in Gualdo Tadino and Viterbo. When St. Clare was dying, Juniper consoled her. He was devoted to the passion of Jesus and was known for his simplicity.

Several stories about Juniper in the Little Flowers of St. Francis illustrate his exasperating generosity. Once Juniper was taking care of a sick man who had a craving to eat pig’s feet. This helpful friar went to a nearby field, captured a pig and cut off one foot, and then served this meal to the sick man. The owner of the pig was furious and immediately went to Juniper’s superior. When Juniper saw his mistake, he apologized profusely. He also ended up talking this angry man into donating the rest of the pig to the friars!

Another time Juniper had been commanded to quit giving part of his clothing to the half-naked people he met on the road. Desiring to obey his superior, Juniper once told a man in need that he couldn’t give the man his tunic, but he wouldn’t prevent the man from taking it either. In time, the friars learned not to leave anything lying around, for Juniper would probably give it away.

He died in 1258 and is buried at Ara Coeli Church in Rome.

Comment:

What can we make of Juniper? He certainly seems to be the first of many Franciscan "characters." No doubt some of the stories about him have improved considerably in the retelling. Although the stories about Juniper may seem a little quaint, his virtues were not. He was humble because he knew the truth about God, himself and others. He was patient because he was willing to suffer ("patience" comes from patior meaning "to suffer") in his following of Jesus.

Quote:

It is said that St. Francis once described the perfect friar by citing "the patience of Brother Juniper, who attained the state of perfect patience because he kept the truth of his low estate constantly in mind, whose supreme desire was to follow Christ on the way of the cross" (Mirror of Perfection, #85).

source: http://www.americancatholic.org/

Saint of the Day: St. Thomas Aquinas - January 28

St. Thomas Aquinas
(1225-1274)

By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor.

At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy.

By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year.

Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism.

His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished.

The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.

Comment:

We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ.

Quote:

“Hence we must say that for the knowledge of any truth whatsoever man needs divine help, that the intellect may be moved by God to its act. But he does not need a new light added to his natural light, in order to know the truth in all things, but only in some that surpasses his natural knowledge” (Summa Theologiae, I-II, 109, 1).

source: http://www.americancatholic.org/

International Week of Prayer for Christian Unity

The Week of Prayer for Christian Unity is an international Christian ecumenical observance kept annually between 18 January and 25 January. It is actually an octave, that is, an observance lasting eight days.

Beginnings

The Week of Prayer for Christian Unity began in 1908 as the Octave of Christian Unity, and focused on prayer for church unity. The dates of the week were proposed by Father Paul Wattson, cofounder of the Graymoor Franciscan Friars. He conceived of the week beginning on the Feast of the Confession of Peter, the Protestant variant of the ancient Feast of the Chair of Saint Peter, on 18 January, and concluding with the Feast of the Conversion of Saint Paul on 25 January.

Pope Pius X officially blessed the concept, and Benedict XV "encouraged its observance throughout the entire Roman Catholic Church." For a while, the observance was renamed the "Chair of Unity Octave" by Wattson, in order to emphasize the relationship between Christian unity and the Petrine See (i.e., the papacy).

Protestant leaders in the mid-1920s also proposed an annual octave of prayer for unity amongst Christians, leading up to Pentecost Sunday (the traditional commemoration of the establishment of the Church). (source: wikipedia.com)

Theme for 2015:
Jesus said to her: "Give me to drink"
(John 4:7) 

Feast of the Conversion of St. Paul - January 25

St. Paul, named Saul at his circumcision, a Jew of the tribe of Benjamin, was born at Tarsus, the capitol of Cilicia. He was a Roman citizen. He was brought up as a strict Jew, and later became a violent persecutor of the Christians. While on his way to Damascus to make new arrests of Christians, he was suddenly converted by a miraculous apparition of Our Lord. From a fierce persecutor he became the great Apostle of the Gentiles. He made three missionary journeys which brought him to the great centers of Asia Minor and southern Europe, and made many converts. Fourteen of his Epistles are found in the New Testament. He was beheaded in Rome in 66, and his body is kept in the Basilica of St. Paul near the Ostian Way.

St. Paul

St. Paul was born at Tarsus, Cilicia, of Jewish parents

who were descended from the tribe of Benjamin. He was a Roman citizen from birth. As he was "a young man" at the stoning of Stephen and "an old man" when writing to Philemon, about the year 63, he was probably born around the beginning of the Christian era.

To complete his schooling, St. Paul was sent to Jerusalem, where he sat at the feet of the learned Gamaliel and was educated in the strict observance of the ancestral Law. Here he also acquired a good knowledge of exegesis and was trained in the practice of disputation. As a convinced and zealous Pharisee, he returned to Tarsus before the public life of Christ opened in Palestine.

Sometime after the death of Our Lord, St. Paul returned to Palestine. His profound conviction made his zeal develop to a religious fanaticism against the infant Church. He took part in the stoning of the first martyr, St. Stephen, and in the fierce persecution of the Christians that followed. (source: http://www.americancatholic.org/)

Entrusted with a formal mission from the high priest, he departed for Damascus to arrest the Christians there and bring them bound to Jerusalem. As he was nearing Damascus, about noon, a light from heaven suddenly blazed round him. Jesus with His glorified body appeared to him and addressed him, turning him away from his apparently successful career.

An immediate transformation was wrought in the soul of St. Paul. He was suddenly converted to the Christian Faith. He was baptized, changed his name from Saul to Paul, and began travelling and preaching the Faith. He was martyred as an Apostle in Rome around 65 AD. — Excerpted from Lives of the Saints

source: http://www.catholicculture.org/

Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior.

One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing.

From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a).

Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new.

So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.

Comment:

Paul is undoubtedly hard to understand. His style often reflects the rabbinical style of argument of his day, and often his thought skips on mountaintops while we plod below. But perhaps our problems are accentuated by the fact that so many beautiful jewels have become part of the everyday coin in our Christian language (see quote, below).

Quote:

“Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:4-7). 

Feast of the Baptism of the Lord - January 11

Christ's Baptism Foreshadows Our Own:

At first glance, the Baptism of the Lord might seem an odd feast. Since the Catholic Church teaches that theSacrament of Baptism is necessary for the remission of sins, particularly Original Sin, why was Christ baptized? After all, He was born without Original Sin, and He lived His entire life without sinning. Therefore, He had no need of the sacrament, as we do.

In submitting Himself humbly to the baptism of St. John the Baptist, however, Christ provided the example for the rest of us. If even He should be baptized, though He had no need of it, how much more should the rest of us be thankful for this sacrament, which frees us from the darkness of sin and incorporates us into the Church, the life of Christ on earth! His Baptism, therefore, was necessary--not for Him, but for us.

Many of the Fathers of the Church, as well as the medieval Scholastics, saw Christ's Baptism as the institution of the sacrament. His Flesh blessed the water, and the descent of the Holy Spirit (in the form of a dove) and the voice of God the Father announcing that this was His Son, in Whom He was well pleased, marked the beginning of Christ's public ministry. (source: http://catholicism.about.com)

Today the Church celebrates the Solemnity of the Baptism of Our Lord. This brings to an end the season of Christmas. The Church recalls Our Lord's second manifestation or epiphany which occurred on the occasion of His baptism in the Jordan. Jesus descended into the River to sanctify its waters and to give them the power to beget sons of God. The event takes on the importance of a second creation in which the entire Trinity intervenes.

In the Eastern Church this feast is called Theophany because at the baptism of Christ in the River Jordan God appeared in three persons. The baptism of John was a sort of sacramental preparatory for the Baptism of Christ. It moved men to sentiments of repentance and induced them to confess their sins. Christ did not need the baptism of John. Although He appeared in the "substance of our flesh" and was recognized "outwardly like unto ourselves", He was absolutely sinless and impeccable. He conferred upon the water the power of the true Baptism which would remove all the sins of the world: "Behold the Lamb of God, behold Him Who takes away the sin of the world."

Many of the incidents which accompanied Christ's baptism are symbolical of what happened at our Baptism. At Christ's baptism the Holy Spirit descended upon Him; at our Baptism the Trinity took its abode in our soul. At His baptism Christ was proclaimed the "Beloved Son" of the Father; at our Baptism we become the adopted sons of God. At Christ's baptism the heavens were opened; at our Baptism heaven was opened to us. At His baptism Jesus prayed; after our Baptism we must pray to avoid actual sin.

— Excerpted from Msgr. Rudolph G. Bandas

The Feast of the Baptism of the Lord

The mystery of Christ’s baptism in the Jordan by St John, the Precursor, proposes the contemplation of an already adult Jesus. This mystery is infinitely linked to the Solemnities of the Lord’s birth and the Epiphany that we have just celebrated, as in some ways it takes up and represents their significance to us.

At Christmas we have contemplated the human birth of the Word incarnate by the Virgin Mary. In the 4th century, the Fathers of the Church deepened the understanding of the faith with regard to the Christmas mystery in the light of Jesus’ Humanity. They spoke of the Incarnation of the Word already working like the ‘Christification’ of that humanity that he had assumed from His mother. Or put in simpler terms: Jesus is the Christ from the first instant of conception in Mary’s spotless womb because He Himself, with His Divine Power, consecrated, anointed and ‘Christified’ that human nature with which He became incarnate.

In the mystery of the Epiphany, we then meditated on Christ’s manifestation to all nations that was represented by the Magi, the wise men from the East, who came to adore the Child.

Now, in the mystery of Christ’s Baptism in the Jordan River, we again encounter and represent the truth of the Lord’s incarnation and His manifestation as the Christ. Jesus’ Baptism is in fact His definitive manifestation as the Messiah or Christ to Israel, and as the Son of the Father to the entire world. Here we find the dimension of the Epiphany which was His manifestation to all nations. The Father’s voice from heaven shows that Jesus of Nazareth is the eternal Son and the descent of the Holy Spirit in the form of a dove shows the Trinitarian nature of the Christian God. The true and unique God, Father, Son, and Holy Spirit, shows Himself in Christ, through Him, with Him and in Him.

The Baptism in the Jordan returns to the great Christmas theme of ‘Christification,’ Jesus of Nazareth’s spiritual anointing, His presentation as the Anointed One per excellence, the Messiah or the One sent by the Father for the salvation of mankind. The Spirit that descended on Jesus shows and seals in an incontrovertible way the ‘Christification’ of Jesus’ humanity that the Word had already fulfilled from the first moment of His miraculous conception by Mary. Jesus, from the very beginning, was always the Lord’s Christ, He was always God. Yet, His one, true humanity, that which is perfect in every way, as the Gospel records, constantly grew in natural and supernatural perfection. ‘And Jesus increased in wisdom, in stature, and in favour with God and with men’ (Lk2:52). In Israel at 30 years of age, one reached full maturity and therefore could become a master. Jesus came of age and the Spirit, descending and remaining on Him, definitively consecrated His whole being as the Christ.

The same Spirit, that descended on the water of the River Jordan wafted over the waters during the first creation. (Gen 1:2) Therefore, the Baptism in the Jordan presents yet another truth: that Jesus has started a new creation. He is the second man (1 Cor 15:47) or the last Adam (1 Cor 15:45), that comes to repair the first Adam’s guilt. He does this as the Lamb of God that takes away our sins. ‘Looking at the events in light of the Cross and Resurrection, the Christian people realized what happened: Jesus loaded the burden of all mankind’s guilt upon His shoulders; he bore it down into the depths of the Jordan. He inaugurated his public activity by stepping into the place of sinners.’ (J Ratzinger, Jesus of Nazareth, Bloomsbury 2007, p18)

- source: http://www.catholicculture.org/

  

Feast of Black Nazarene - January 9

The Black Nazarene (Spanish: Nuestro Padre Jesús Nazareno), (Filipino: Poóng Itím na Nazareno), is a holy life-sized iconic statue of Jesus Christ carrying the cross to Calvary Hill in the Philippines. It displays one of the Stations of the Cross during the journey of His crucifixion. The image is one of two statues sculpted from pure ivory and were burnt aboard a ship during the Manila galleon expedition from Mexico leaving the other destroyed. The descriptive name of the sculpture is then taken it being "Black" resulting from the incident that happened. The older and more popular copy belonging to the Recollects was destroyed in the Second World War during the Liberation of Manila in 1945. Originally both of fair complexion referring to the natural skin tone of Jesus Christ as an impression of the artist. The statue is well-renowned in the Philippines and is believed to be miraculous and a religious pilgrimage to many Filipino Catholics.

The Black Nazarene is currently in its resting place at the Minor Basilica of the Black Nazarene (Basilika Minor ng Itim na Nazareno) (colloquially known as the "Quiapo Church"). In honor of the statue, the image is carried and brought around the streets of Manila as an event of the "Fiesta of the Black Nazarene" (Pista ng Itim na Nazareno) displaying the importance of the Holy Stations of the Cross. The event is removed from public procession from its home basilica on two of three annual occasions on New Year's Day, Good Friday and is only currently being held on January 9 of its first novena feast. The January 9th feast was chosen as a date for the original transfer in 1787, the ninth day after New Year's Day and an enshrinement in the present Basilica is commemorated. The event is attended by millions of devotees that crowd the streets of processional route.

(source: wikipedia.com)

Procession of the Black Nazarene - the largest procession

The procession of the Black Nazarene is the largest procession in the country. It takes place on January the 9th and on Good Friday through the streets of Quiapo, a small part of metro Manila. The procession dates from the 17th century. Thousands of men parade through the streets with the life-sized, black wooden statue of Jesus (of Nazarene). A miracle after touching the statue? During the feast of the Black Nazarene thousands of barefoot men join the annual procession. Walking barefoot during the procession is seen as a sign of humility. During this procession the men yell "Viva Señor". Everybody who is in the neighborhood of the cross tries to touch the statue. People believe that a miracle can happen after touching it. The statue was bought by a priest in Mexico and brought to Manila in 1606. A black Christ? The Black Nazarene is a more than 200-year-old statue. Black? One tale is telling that during the Spanish colonial period missionaries brought an icon to Manila. During the trip however, there was a fire on board and the icon, the Nazarene, caught fire. Despite its charred condition, the Nazarene was kept save and honored from then on.   The statue is to be seen in the Saint John the Baptist Church in Quiapo in Manila, where it has been housed since 1787. Feast of the Black Nazarene Every year thousands of pilgrims from all over the country come to Manila to be part of the procession of the Black Nazarene. All participants in the procession hope that they will have the opportunity to touch the wooden statue. They hope that this will protect them from harm and ensure health in the future. Indeed, it is said that sometimes persons were healed of diseases after touching the statue!   (A Filipino: "My daughter was very sick, so I joined this procession last year. Now she is cured...."). Some of them follow the statue during the procession because they believe it is an atonement of their sins or hope for some miracle. (source:http://www.philippines.hvu.nl) Tanslacion Every January 9, the Traslación of the Black Nazarene makes its way along the streets of the Quiapo district, with attendees reaching up to 12 million. In recent years, the processional route was altered due to a rise in vehicular and stampede accidents, to afford other neighborhoods off the traditional route a chance to participate, and because of structural deficiencies in bridges along the route. It is normally only a school holiday for all levels, but in 2014 the Mayor of Manila and former President Joseph Estrada, for the first time in the city's history, declared it a special non-working holiday due to the impassibility of some thoroughfares and projected congestion in others. As per custom, the statue of the Nazarene leaves the Minor Basilica a day or two before, either in a public fashion or clandestinely. Since 2007 and 2009, the procession begins at around 08:00 PHT (GMT+8) after a Mass at the Quirino Grandstand in Rizal Park, near where the image was first enshrined, and ends in Quiapo early the following morning or at late night the same day, depending on how long the image is traveling. Some participants choose to wait for the image inside the Minor Basilica to greet it, while most devotees walk throughout the whole processional route. All devotees wear maroon and yellow like the image's garb, and they walk barefoot as both penance and in emulation of Jesus on his way to Golgotha. Authorities estimate that over 500,000 devotees strode barefoot in the 2013 procession, which was attended by 9 million people. Attendees include families of devotees, tourists, and members of devotees' associations throughout the country (marked by their long gonfalone, usually coloured maroon or white and embroidered in gold, all with an icon of the image and the association name in gold or white surrounding it) and overseas. The Black Nazarene is borne in procession on its carriage called the Ándas, and traditionally only men were permitted to be namámasán ("bearers", i.e. devotees pulling the Ándas by its two large ropes), but in recent years female devotees have been allowed to participate. It is believed that the Kanang Balikat, or right shoulder-side of the rope, is the most sacred side since it is believed to have been where Jesus bore the cross. Marshals from the Minor Basilica form an honour guard for the Black Nazarene, and are the only people allowed to ride with it in the Ándas for the duration of the Traslación. These officials are distinguishable from devotees by their yellow and white shirts, and their primary jobs are to protect the image from possible damage as well as direct the namámasán at the front and the crowd behind through hand gestures, voice commands (either directly or through a megaphone, especially at the front of the image) and whistle signals. They also help devotees clamber up the Ándas that they might briefly touch the image or its cross, and wipe towels and handkerchiefs tossed at them on parts of the image. The wiping of cloth on the statue, which is also done during the Pahalík ("kissing") vigil preceding the Traslación, follows the folk belief that a miraculous object's powers (specifically its curative abilities) "rub off" on cloth articles. This transfer of sanctity through contact descends from the custom of ex brandea (cloth wiped on the bodies or tombs of the Twelve Apostles), itself part of the wider category of Third-class relics. The Traslación is also notorious for the casualties that result from the jostling and congestion of the crowds pulling the Ándas. The injuries and even deaths of devotees are brought upon by one or a combination of heat, fatigue, or being trampled upon by other devotees. The 2012 Traslación is the longest in the image's recorded history as it ended after 22 hours, arriving at Plaza Miranda around 05:15 PHT on January 10. The procession took longer than usual since the wheels of the Ándas broke early on at a point near Manila Hotel, and the rope broke near Liwasang Bonifacio. There were also reports of groups of devotees diverting the image from the previously decided route in order to pass by business establishments outside of the traditional route. This illicit act was done to allow homes and businesses off the planned route to receive the good luck and blessings of the image. (source: wikipedia.com)

Feast of the Epiphany (The Epiphany of Our Lord): January 6

Epiphany is a Christian feast day that celebrates the revelation of God the Son as human in Jesus Christ. In Western Christianity, the feast commemorates principally (but not solely) the visit of the Magi to the Christ, and thus Jesus' physical manifestation to the Gentiles. Eastern Christians commemorate the baptism of Jesus in the Jordan, seen as his manifestation to the world as the Son of God.

In some Western Christian denominations, especially in the past, and also in the present-day Church of England, the feast of the Epiphany also initiates a liturgical season of Epiphany tide.

The traditional date for the feast is January 6. However, since 1970, the celebration is held in some countries on the Sunday after January 1. Eastern Churches following the Julian calendar observe the Theophany feast on what for most countries is January 19 because of the 13-day difference today between that calendar and the generally used Gregorian calendar.

In the Church of England, the eve of the feast used to be celebrated as Twelfth Night. The Monday after Epiphany is known as Plough Monday. (source:wikipedia.com)

Epiphany

Many Christians around the world annually celebrate Epiphany on January 6. It is a public holiday in many countries and marks two events in Jesus Christ’s life, according to the Christian Bible. The first event was when the three wise men, or kings, visited infant Jesus. The second event was when St John the Baptist baptized Jesus.

Celebrate Epiphany

January 6, which is 12 days after Christmas in the Gregorian calendar, marks not only the end of the Christmas holidays but also the start of the Carnival season, which climaxes with Mardi Gras. In some European countries, such as the Czech Republic and Slovakia, children dress as the three kings and visit houses. In their roles as the kings, or wise men, they sing about the Jesus’ birth and pay homage to the “king of kings”. They are rewarded with praise and cookies.

Dia de los Reyes Magos is the Latin American celebration of Epiphany. In many Latin American countries, it is the three wise men and not Santa Claus who bring gifts for children. Children write letters to the wise men telling them how good they were and what gifts they want. In France Le Jour des Rois (the Day of Kings), sometimes called the Fête des Rois, is celebrated with parties for children and adults. The galette des rois, or “cake of kings”, highlights these celebrations. This cake is round and flat, cut into the pantry, covered with a white napkin and carried into a dining room.

Children in Spain fill their shoes with straw or grain for the three kings’ horses to eat and place them on balconies or by the front door on Epiphany Eve. The next day they find cookies, sweets or gifts in their place. The “three kings” make an entry in many cities in Spain on Epiphany Eve, accompanied by military bands and drummers in medieval dress.

About Epiphany

Epiphany is commonly known as Three Kings’ Day or the Feast of the Epiphany. It means “manifestation” or “showing forth”. It is also called Theophany (“manifestation of God”), especially by Eastern Christians. Epiphany refers not only to the day itself but to the church season that follows it – a season that has a varied length because it ends when Lent begins, and this depends on the date of Easter.

It commemorates the first two occasions on which Jesus’ divinity, according to Christian belief, was manifested: when the three kings (also known as wise men or Magi) visited infant Jesus in Bethlehem, and when John the Baptist baptized him in the River Jordan. The Roman Catholic and Protestant churches emphasize the visit of the Magi when they celebrate the Epiphany. The Eastern Orthodox churches focus on Jesus’ baptism.

Epiphany is one of the oldest Christian feasts. It was celebrated since the end of the second century, before the Christmas holiday was established. Like other Christian seasons, the church appropriated Epiphany from an old pagan festival. As early as 1996 BCE, the Egyptians celebrated the winter solstice (which then occurred on January 6) with a tribute to Aeon, the Virgin. It is important to note that the holiday was established prior to the Gregorian calendar’s introduction. (source: http://www.timeanddate.com)