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Wednesday, June 24, 2015

Nativity of St. John the Baptist: June 24

John the Baptist was the son of Zachary, a priest of the Temple in Jerusalem, and Elizabeth, a kinswoman of Mary who visited her. He was probably born at Ain-Karim southwest of Jerusalem after the Angel Gabriel had told Zachary that his wife would bear a child even though she was an old woman. He lived as a hermit in the desert of Judea until about A.D. 27. 

When he was thirty, he began to preach on the banks of the Jordan against the evils of the times and called men to penance and baptism "for the Kingdom of Heaven is close at hand". He attracted large crowds, and when Christ came to him, John recognized Him as the Messiah and baptized Him, saying, "It is I who need baptism from You". When Christ left to preach in Galilee, John continued preaching in the Jordan valley. 

Fearful of his great power with the people, Herod Antipas, Tetrarch of Perea and Galilee, had him arrested and imprisoned at Machaerus Fortress on the Dead Sea when John denounced his adulterous and incestuous marriage with Herodias, wife of his half brother Philip. John was beheaded at the request of Salome, daughter of Herodias, who asked for his head at the instigation of her mother. John inspired many of his followers to follow Christ when he designated Him "the Lamb of God," among them Andrew and John, who came to know Christ through John's preaching. John is presented in the New Testament as the last of the Old Testament prophets and the precursor of the Messiah. 

His feast day is June 24th and the feast for his beheading is August 29th.

Monday, June 1, 2015

Month of the Sacred Heart: June 2015

The Month of June (Overview - Calendar) is dedicated to the Sacred Heart. The Church celebrates the Solemnity of the Sacred Heart of Jesus on the Friday following the second Sunday after Pentecost. In addition to the liturgical celebration, many devotional exercises are connected with the Sacred Heart of Jesus. Of all devotions, devotion to the Sacred Heart was, and remains, one of the most widespread and popular in the Church.

Understood in the light of the Scriptures, the term "Sacred Heart of Jesus" denotes the entire mystery of Christ, the totality of his being, and his person considered in its most intimate essential: Son of God, uncreated wisdom; infinite charity, principal of the salvation and sanctification of mankind. The "Sacred Heart" is Christ, the Word Incarnate, Saviour, intrinsically containing, in the Spirit, an infinite divine-human love for the Father and for his brothers.


Excerpted from the Directory on Popular Piety and the Liturgy


The Popes on Devotion to the Sacred Heart

The feast of the Sacred Heart was approved for specified dioceses by Clement XIII in 1765, and extended to the whole Church by Pius IX in 1856. In 1889 Pope Leo XIII elevated it to the rank of first class, and through an encyclical letter in 1899 dedicated the whole Catholic world to the Sacred Heart of Jesus.

Devotion to the Sacred Heart was also an essential component of Pope John Paul II's hopes for the "new evangelization" called for by the Church.

"For evangelization today," he said, "the Heart of Christ must be recognized as the heart of the Church: It is He who calls us to conversion, to reconciliation. It is He who leads pure hearts and those hungering for justice along the way of the Beatitudes. It is He who achieves the warm communion of the members of the one Body. It is He who enables us to adhere to the Good News and to accept the promise of eternal life. It is He who sends us out on mission. The heart-to-heart with Jesus broadens the human heart on a global scale."

Scriptural Basis for the Devotion

Jesus, who is one with the Father (cf. John 10, 30), invites his disciples to live in close communion with him, to model their lives on him and on his teaching. He, in turn, reveals himself as "meek and humble of heart" (Mt 11, 29). It can be said that, in a certain sense, devotion to the Sacred Heart of Jesus is a cultic form of the prophetic and evangelic gaze of all Christians on him who was pierced (cf. John 19, 37; Zac 12, 10), the gaze of all Christians on the side of Christ, transfixed by a lance, and from which flowed blood and water (cf. John 19, 34), symbols of the "wondrous sacrament of the Church"(St. Augustine).

The Gospel of St. John recounts the showing of the Lord's hands and his side to the disciples (cf. John 20,20), and of his invitation to Thomas to put his hand into his side (cf. John 20, 27). This event has also had a notable influence on the origin and development of the Church's devotion to the Sacred Heart.

These and other texts present Christ as the paschal Lamb, victorious and slain (cf. Apoc 5,6). They were objects of much reflection by the Fathers who unveiled their doctrinal richness. They invited the faithful to penetrate the mysteries of Christ by contemplating the wound opened in his side. Augustine writes: "Access is possible: Christ is the door. It was opened for you when his side was opened by the lance. Remember what flowed out from his side: thus, choose where you want to enter Christ. From the side of Christ as he hung dying upon the Cross there flowed out blood and water, when it was pierced by a lance. Your purification is in that water, your redemption is in that blood".

Excerpted from the Directory on Popular Piety and the Liturgy

The Sacred Heart and Our Spiritual Life

Devotion to the Sacred Heart is a wonderful historical expression of the Church's piety for Christ, her Spouse and Lord: it calls for a fundamental attitude of conversion and reparation, of love and gratitude, apostolic commitment and dedication to Christ and his saving work.

Devotions to the Sacred Heart of Jesus are numerous. Some have been explicitly approved and frequently recommended by the Apostolic See. Among these, mention should be made of the following:

  • Personal Consecration
Personal consecration, described by Pius XI as "undoubtedly the principal devotional practice used in relation to the Sacred Heart" (Miserentissimus redemptor).
  • Family Consecration
Family consecration to the Sacred Heart, in which the family, by virtue of the Sacrament of Holy Matrimony already participating in the mystery of the unity and love of Christ for the Church, is dedicated to Christ so that he might reign in the hearts of all its members (Aliae concessiones).
  • Litany of the Sacred Heart of Jesus
The Litany of the Sacred Heart of Jesus, approved for the whole Church in 1891, which is evidently biblical in character and to which many indulgences have been attached (Aliae concessiones).
  • Act of Reparation to the Sacred Heart
The act of reparation, a prayer with which the faithful, mindful of the infinite goodness of Christ, implore mercy for the offences committed in so many ways against his Sacred Heart (Aliae concessiones).
  • The Practice of the First Fridays 
The pious practice of the first Fridays of the month which derives from the "great promises" made by Jesus to St. Margaret Mary. At a time when sacramental communion was very rare among the faithful, the first Friday devotion contributed significantly to a renewed use of the Sacraments of Penance and of the Holy Eucharist. In our own times, the devotion to the first Fridays, even if practiced correctly, may not always lead to the desired spiritual fruits. Hence, the faithful require constant instruction so that any reduction of the practice to mere credulity is avoided and an active faith encouraged so that the faithful may undertake their commitment to the Gospel correctly in their lives. They should also be reminded of the absolute preeminence of Sunday, the "primordial feast" (Sacrosanctum Concilium), which should be marked by the full participation of the faithful at the celebration of the Holy Mass.

Excerpted from the Directory on Popular Piety and the Liturgy


Twelve Promises of Jesus to Saint Margaret Mary

In the apparitions to St. Margaret Mary Alacoque, Jesus gives these twelve promises for those who are devoted to His Sacred Heart.
  1. I will give them all the graces necessary for their state of life.
  2. I will establish peace in their families.
  3. I will console them in all their troubles.
  4. They shall find in My Heart an assured refuge during life and especially at the hour of their death.
  5. I will pour abundant blessings on all their undertakings.
  6. Sinners shall find in My Heart the source of an infinite ocean of mercy.
  7. Tepid souls shall become fervent.
  8. Fervent souls shall speedily rise to great perfection.
  9. I will bless the homes where an image of My Heart shall be exposed and honored.
  10. I will give to priests the power of touching the most hardened hearts.
  11. Those who propagate this devotion shall have their names written in My Heart, never to be effaced.
  12. The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under my displeasure, nor without receiving their Sacraments; My heart shall be their assured refuge at that last hour.

 (source: http://www.catholicculture.org/culture/liturgicalyear/overviews/months/06_1.cfm)

Sunday, May 17, 2015

Feast of the Ascension of the Lord

The Feast of the Ascension, also known as Ascension Thursday, Holy Thursday (only by some denominations; not to be confused with Thursday of Holy Week), or Ascension Day, commemorates the bodily Ascension of Jesus into heaven. It is one of the ecumenical feasts (i.e., universally celebrated) of Christian churches, ranking with the feasts of the Passion, of Easter, and Pentecost. In the Catholic Church it is also known as the The Ascension of the Lord. Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter (following the count given in Acts 1:3), although some Catholic provinces have moved the observance to the following Sunday.

BIBLICAL STORY

The story of the Ascension of our Lord, celebrated as one of the Twelve Great Feasts of the Church, is found in the book of the Acts of the Apostles 1:3-11. It is also mentioned in the Gospels of Mark (16:19) and Luke (24:50-53). The moment of the Ascension is told in one sentence: "He was lifted up before their eyes in a cloud which took Him from their sight" (Acts 1:9).

Christ made His last appearance on earth, forty days after His Resurrection from the dead. The Acts of the Apostles states that the disciples were in Jerusalem. Jesus appeared before them and commanded them not to depart from Jerusalem, but to wait for the "Promise of the Father". He stated, "You shall be baptized with the Holy Spirit not many days from now" (Acts 1:5).

After Jesus gave these instructions, He led the disciples to the Mount of Olives. Here, He commissioned them to be His witnesses "in Jerusalem, and in all Judea and Samaria, and to the end of the earth" (Acts 1:8). It is also at this time that the disciples were directed by Christ to "go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit" (Matthew 28:19). Jesus also told them that He would be with them always, "even to the end of the world" (Matthew 28:20).

As the disciples watched, Jesus lifted up His hands, blessed them, and then was taken up out of their sight (Luke 24:51; Acts 1:9). Two angels appeared to them and asked them why they were gazing into heaven. Then one of the angels said, "This same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen Him going into heaven" (Acts 1:11).

History of the Ascension of Our Lord

The reality of Christ's Ascension is so important that the creeds (the basic statements of belief) of Christianity all affirm, in the words of the Apostles' Creed, that "He ascended into heaven, sits at the right hand of God the Father almighty; from thence He shall come to judge the living and the dead." The denial of the Ascension is as grave a departure from Christian teaching as is denial of Christ's Resurrection.

Christ's bodily Ascension foreshadows our own entrance into Heaven not simply as souls, after our death, but as glorified bodies, after the resurrection of the dead at the Final Judgment. In redeeming mankind, Christ not only offered salvation to our souls but began the restoration of the material world itself to the glory that God intended before Adam's fall.

The Feast of the Ascension marks the beginning of the first novena, or nine days of prayer. Before His Ascension, Christ promised to send the Holy Spirit to His apostles. Their prayer for the coming of the Holy Spirit, which began on Ascension Thursday, ended with the descent of the Holy Spirit on Pentecost Sunday, ten days later.

Today, Catholics recall that first novena by praying the Novena to the Holy Ghost between Ascension and Pentecost, asking for the gifts of the Holy Spirit and the fruits of the Holy Spirit

(sources: en.wikipedia.org, http://www.goarch.org/, http://catholicism.about.com/)

Friday, May 1, 2015

Month of the Our Lady: May 2015

The month of May is the "month which the piety of the faithful has especially dedicated to Our Blessed Lady," and it is the occasion for a "moving tribute of faith and love which Catholics in every part of the world [pay] to the Queen of Heaven. During this month Christians, both in church and in the privacy of the home, offer up to Mary from their hearts an especially fervent and loving homage of prayer and veneration. In this month, too, the benefits of God's mercy come down to us from her throne in greater abundance" (Paul VI: Encyclical on the Month of May, no. 1).

DEVOTION TO MARY

The Blessed Virgin Mary is the Mother of the Church and therefore the example, as well as the guide and inspiration, of everyone who, in and through the Church, seeks to be the servant of God and man and the obedient agent of the promptings of the Holy Spirit.

The Holy Spirit, as Pope Leo XIII reminded us, is the soul of the Church: All the activity and service of the members of the Church, beginning with the supreme participation of the Blessed Mother in the work of the Church, is vivified by the Holy Spirit as the body, in all its activities, is vivified by its soul. The Holy Spirit is the Paraclete, Advocate, and Comforter which Christ Himself sent to be our consolation in the sorrowful mysteries of life, our source of moderation in the joyful mysteries of life, our added principle of exaltation in the glorious mysteries of life.

So He was for the Blessed Mother; so also He is for the least of us; so also He is for the rest of the Church, even for those who are its unconscious but conscientious members.

Wherever there is faith there is the example of Mary, because she lived by faith as the Scriptures remind us....

If, then, piety is the virtue which binds us to the sources of all life, to God, to our parents, to the Church, to Christ, certainly Christian piety binds us, in grateful love, to Mary — or our acceptance of Christ and of the mystery of our kinship with Him is imperfect, partial, and unfulfilled.  — Cardinal John Wright

(Resources: http://www.catholicculture.org/culture/liturgicalyear/overviews/months/05_1.cfm)

Thursday, April 23, 2015

Month of the Holy Eucharist : April 2015

What is the Holy Eucharist?


The Holy Eucharist is a sacrament and a sacrifice. In the Holy Eucharist, under the appearances of bread and wine, the Lord Christ is contained, offered, and received.

  • The whole Christ is really, truly, and substantially present in the Holy Eucharist. We use the words "really, truly, and substantially" to describe Christ's presence in the Holy Eucharist in order to distinguish Our Lord's teaching from that of mere men who falsely teach that the Holy Eucharist is only a sign or figure of Christ, or that He is present only by His power.
  • All Christians, with but few minor exceptions, held the true doctrine of the Real Presence from the time of Christ until the Protestant Revolution in the sixteenth century.
  • The word "Eucharist" means "Thanksgiving."

The Miracle of the Eucharist - Santarem, Portugal

Around the year 1225 there was a woman living in Santarem, who was very unhappy with her marriage. She was convinced that her husband did not love her, and was unfaithful. After many prayers and no relief from her problems, she turned to a sorceress for help.


The sorceress promised the wife that her husband would return to his loving ways, if the wife would bring her a Consecrated Host.

The woman was aware of the grave offense to God, and was frightened with the prospect of committing a horrible sacrilege but unfortunately gave in to temptation. She went to Mass at the Church of St. Stephen, and received Communion, but did not consume the Host.

Instead, she left the Church immediately, and took the Host out of her mouth, putting It into her veil.

As she headed for the sorceress' cave, the first miracle occurred. Within moments, blood began to issue from the host. The amount of blood was such that it soon dripped from the cloth and attracted the attention of bystanders who asked if she needed assistance. Becoming even more frightened by the unexpected turn of events, she hurried home instead of the sorcerer's cave, and put the veil with the host in a wooden chest in the bedroom.


The second miracle took place that very night when both she and her husband were awakened by a mysterious light penetrating through the wooden chest. The woman then confessed her sin to her husband and they both spent the remainder of the night on their knees in adoration. The following morning, the parish priest was informed and people rushed to the house to contemplate the Holy Miracle. The priest brought the host back to the church in solemn procession, placed it in a small case of wax; and deposited it in the tabernacle.

A Church investigation was promptly organized.

A third miracle occurred later when the priest opened the tabernacle door and found the wax container had broken into small pieces. In its place was a beautiful crystal pyx with the blood of the host inside.

The pyx is approximately 1/2" thick and 2" in diameter, crystalline clear and with a small protrusion on the side that contains the largest collection of blood. It is irregularly shaped crystal through which can be seen the real flesh with delicate veins running from top to bottom and a quantity of blood which is collected at one end.

It was later placed in a gold and silver pear-shaped monstrance with a sunburst of 33 rays where it remains today. The reliquary that houses the miraculous Host rests above the tabernacle, and can be viewed atop a set of stairs from behind the main altar.

After the investigation and approval by the Church authorities, the Church of St. Stephen was renamed "The Church of the Holy Miracle."


The little house where the miracle occurred was on Via delle Stuoie in Santarem.

From the time of the miracle until now, every year, on the Second Sunday of April, the incident is re-enacted by local actors. The actual Eucharistic Miracle is processed from the house, which was converted into a Chapel in 1684, to the Church. Miraculously, after 750 years, the precious blood still remains in liquid form, defying the natural laws of science. 

The Host is somewhat irregularly shaped, resembling real flesh with delicate veins running from top to bottom, where a quantity of blood is collected in the crystal.

This case, along with many other Eucharistic miracles, gives witness to the real presence of Our Lord Jesus Christ in the Holy Eucharist.


(resources:http://www.qsl.net/kf7dwb/aprl_holysacrament.html, http://www.ewtn.com/faith/teachings/eucha1a.htm)